Wednesday, July 15, 2015

What Now Los Angeles?

http://www.latimes.com



Los Angeles City Hall
en.wikipedia.org
Hello Everyone:

Los Angeles is at a cross roads.  The city was born on September 4, 1781, a veritable youngster among cities such as New York, Boston, and Chicago.  At the tender age of 234 years-old, change is afoot, according Donna Bojarsky a former aide to the late Mayor Tom Bradley.  Recently, this blog's favorite architecture critic Christopher Hawthorne attended a gathering of 150 civic leaders including: Michael Govan, director of the Los Angeles County Museum of Art; California Endowment President Bob Ross; Moby, musician and architecture aficionado; presenter Madeleine Brand of KCRW (89.9); and newly installed council member David Ryu (in the interest of full disclosure Mr. Ryu is blogger's council member). Ms. Bojarsky convened the group in early June to discuss the what she called "the pitiful state of civic engagement in Los Angeles." Mr. Hawthorne chronicled the evening in "Critic's Notebook Visionaries search for key to civic engagement in L.A."  It was an enlightening event but lacking in average Los Angeles residents.

Grand Park at night
Rio, Clementi, Hale Studios
archrecord.construction.com
 Donna Bojarsky began her presentation by stating while change is in the air for L.A. "...new strategies to marshal that change were required if the city had any hope of reaching 'world-class status.'"  To harness new strategies, Ms. Bojarsky started a group, Future of Cities: Leading in L.A., which will make its public debut at LACMA in October.  Ms. Bojarsky's admitted longing for the efficiency and effectiveness of the Committee of 25, which ran post-war Los Angeles, according to Mr. Hawthorne, "...should be tempered...by how white that group was."  Ms. Bojarsky went on to introduce presenters such as Messrs Govan and Ross.  Los Angeles Magazine, and historian William Deverall, director of the Huntington-USC Institute on California and the West (full disclosure, blogger has met Prof. Deverall).

Santa Monica State Beach
en.wikipedia.org
William Deverall spoke about the long-term perspective on the cyclical changes in Southern California.  Gregory Rodriguez, founder of Zocalo Public Square, was ready to dampened any notion that meaningful changes were in store.  Mr. Rodriguez was particularly keen to share his thoughts on bike lanes, and how they will turn L.A. into a great Danish village.  Mr. Hawthorne concedes, "Bojarsky is right, of course, that L.A.'s civic fabric has long been flimsy and prone to fray, for decades, the city has been far better at promoting and enabling, individual than collective."

Christopher Hawthorne observed, "Yet the precise outlines of her fledgling group's agenda remained fuzzy."  The imprecision of the parameters of the Ms. Bojarsky's outline was insufficient to hold the group's attention the whole evening.  Also unclear to Mr. Hawthorne was the extent of whether or not the evening was meant to be a critique of Mayor Eric Garcetti and his young administration.  One of the subjects left unexplored was the successful or unsuccessful efforts, notably the Broad Foundation et al., to mentor a new generation of leaders.


Urban Lights
Chris Burden
collections.lacma.org
Christopher Hawthorne noted that while Ms. Bojarsky supported Mayor Garcetti's opponent, Wendy Greuel, in the general election she had some complimentary comments about the administration.  Also in attendance were a few members of City Hall including chief data officer Abhi Nemani.  However, it was Deputy Mayor Rick Cole, the incoming Santa Monica city manager, who was the most intriguing presence.  Mr. Hawthorne writes, "A popular parlor game among city-watchers has been to divine the true reasons for Cole's move.  Should we see his departure as a sign that it's time to lower our expectations for the Garcetti administration and the future of our great Danish village?"  In an email to Mr. Hawthorne, Mr. Cole wrote:

I'm leaving because I got a cool job in a cool city that has money...I wish I could stay to keep my shoulder to a very, very, very big wheel.  But I'm going where the wheel is smaller and it is already greased.  Then he added, L.A. is not designed to work.

Tuesday, July 14, 2015

The 2015 World Heritage Site List

http://cnn.it/MbQwiq



Mission  Concepcion
San Antonio Missions, Texas
en.wikipedia.org
Hello Everyone:

It is that time of the year when the United Nations Economic, Scientific, and Cultural Organization World Heritage Organization releases its annual list of newly inscribed World Heritage Sites.  This year the WHO has added twenty-four new sites and three significant extensions.  They span the globe and are awaiting your visit.  Shall we take a tour around the world?






Blue and John Crow Mountains
Jamaica
carribeannewsdigital.com
 
Our first stop is the island of Jamaica and the Blue and John Crow Mountains.  This spectacular mountain range is the nation's first UNESCO World Heritage Site.  Located in the southeastern part of the island, the mountain range is a wonderful mixed cultural and natural site.  The Blue and John Crow Mountains once served as refuge for indigenous Tainos fleeing slavery and later Maroons (escaping African slaves).  Together, they formed the Nanny Town Heritage Route, "a network of trails, hiding places and settlements" which allowed them to survive and "develop a spiritual practice connected to the mountain.  The site also offers a lovely constellation of endemic plant species."

Tusi Sites
China
chinadaily.com.cn

Our next stop is the People's Republic of China and the Tusi Sites.  Located in southwest China, this mountainous region includes the remains of several tribal cultures dating from between the 13th and 20th centuries.  The government in Beijing appointed tribal leaders as "Tusi"hereditary leaders who permit ethnic minorities to continue their way of life that date back to the 3rd century B.C.E.






Christianfeld, Moravian Church settlement
Christianfeld, Denmark
Leonard Frank
leonardfrank.com
Our third stop is in Denmark at the Christianfeld Moravian Church settlement. The settlement was founded in 1773 and is a well-known planned settlement of the Moravian Church.  The settlement was planned and built to represent the Protestant urban ideal centered on a church square.  The buildings are still in use by the Moravian Church.









Champagne hillsides, houses and cellars, France
cnn.com

Champagne hillsides, houses and cellars in France-#historichappyhour insisted blogger feature this World Heritage site. Cheers









Susa, Iran
awesomestories.com

In honor of the headline agreement between Iran, the United States and its European allies the next stop on our World Heritage Sites tour is Susa, Iran.  Susa is one of two sites in Iran inscribed on the World Heritage list.  The site includes King Ardeshir's palace on the Shavur River in the lower Zargros Mountains and archeological mounds on the eastern side of the river.  Susa also contains layers of urban settlements from the fifth millennium B.C.E through the 13th century



Necropolis of Beit She'arim
Chaifa, Israel
inisrael.com
This is for blogger's mom.  From Iran we head over to Chaifa, Israel where the Necropolis of Beit She'arim is located.  Beginning in the second century B.C.E., this necropolis was the main Jewish burial site outside of Jerusalem under the leadership of Rabbi Judah the Patriarch following the failure of the second revolt against the Roman Empire 132-135 C.E. The catacombs present Greek, Aramaic, and Hebrew inscriptions.








Sites of Japan's Meiji Industrial Revolution
cnn.com
Blogger is excited about this next stop because yours truly wrote her master's thesis on modern Japan.  The Sites of Japan's Meiji Industrial Revolution: Iron and Steel, Shipbuilding and Coal Mining is a testament to the country's rapid industrialization from the mid-nineteenth through the twentieth centuries. Japan's newest World Heritage site includes eleven properties, mostly in southwestern Japan.



Aqueduct of Padre Tembleque Hydraulic System, Mexico
en.unesco.org
From Japan we travel to Mexico and the Aqueduct of Padre Tembleque Hydraulic System. This stunning sixteenth century aqueduct, spanning the states of Hidalgo and Mexico features arcaded aqueduct bridges, canals, springs and distribution tanks as well as the tallest single-level arcade constructed in an aqueduct.  The aqueduct was launched by Franciscan friar Padre Tembleque and is referred to, by UNESCO, as  "an example of the exchange of influences between the European tradition of Roman hydraulics and traditional Mesoamerican construction technique, including the use of adobe."

Forth Bridge
Edinburgh, Scotland
edinburgh-scotland.net
The next stop on our world heritage tour is Edinburgh, Scotland where the Forth Bridge is located.  The Forth Bridge was opened in 1890 and is the world's longest multi-span cantilevered bridge in the world. It is still in use ferrying passengers and freight across the Forth River estuary. Famous for its "forthright and unadorned display of its structural components," UNESCO lauded it for "Innovative in style, materials and scale...(and) an important milestone in bridge design and construction during the period when railways came to dominate long-distance land travel."

Fray Bentos Cultural-Industrial Landscape
en.unesco.org
 Our last regular stop is the Fray Bento Cultural-Industrial Landscape in Uruguay. This meat-processing factory was built in 1859 as an industrial complex near the Uruguay River, west of the city of Fray Bentos.  The site presents the full scope of the meat processing industry and includes the buildings and equipment used to ship meat to Europe









Ruins of Hatra, Iraq
en.wikipedia.org
Blogger must alert you to two ancient cities that have been listed by UNESCO as endangered World Heritage Sites: Hatra, Iraq and Sana'a Yemen.  Both cities boast a rich ancient cultural heritage and are currently endangered from continuous conflict in the region.  Hatra, Iraq was listed as World Heritage Site in 1985 and rose to power under the Parthian Empire.  It later served as the capital of the first Arab Kingdom.  Sana'a, Yemen's Old City dates to the 16th-century and features the 12th-century al-Mahdi Mosque.  These sites are in danger of destruction unless steps are taken to protect them.
Sana'a, Yemen
en.wikipedia.org


This is just a sample of this year's class of World Heritage Sites.  These places and so many more contribute to our global cultural heritage in ways that we cannot imagine. Please take a minute to enjoy the images and hopefully plan to visit them in the future. You can see more picture on pinterest.

Monday, July 13, 2015

Detroit Is Not Greece

http://www.citylab.com



Greek Prime Minister Alexis Tsipas arriving at his office
Athens, Greece
Christian Hartmann/Reuters
citylab.com
Hello Everyone:

Hot off the presses.  Alright, just posted today by City Lab and immediately downloaded by yours truly, the Greek financial crisis.  If you have been following the news you know that Greece is broke.  Lavish spending and little job creation and infrastructure investment left "the cradle of Western civilization" in need of massive bailout and the Eurozone in peril. Over the weekend, Greece finally agreed to terms with their chief creditor Germany and other Eurozone leaders that would keep the Greeks in the zone, for now.  In his article "What Greece Can Learn From Detroit," Kriston Capps reports, "Part of that agreement involves Greece sequestering $55 billion in  assets (€50 billion) to be sold or privatized for the purpose of repaying its creditors and recapitalizing its banks."

Ermou Street
Athens, Greece
athensgreece.ca

Not everyone is happy with this agreement. Some of the critics are crying the plan is a "...usurpation of Greek sovereignty complete with a hashtag (#ThisisaCoup) and memes featuring quotes falsely attributed to John Adams about slavery and debt."  Make no mistake, the plan is harsh-Wolfgang Münchau, associate editor of the Financial Times call the beginning of the end for the eurozone (http://www.ft.com)-nevertheless, some of the terms are familiar to Detroiters.

In 2013, Kevyn Orr, the bankruptcy lawyer tapped to be Detroit's emergency manager, released plans to consider selling the collection at the Detroit Institute of Arts, one of the mot significant collections in the United States. The plan would have put major portions of the collection, those owned by Detroit, up for sale or auction to repay the city's debts.  Somehow, blogger has a feeling that Athens will not go for the idea of selling or auctioning off its significant works of art.

The Acropolis
Athens, Greece
en.wikipedia.org
Fortunately, the art collection escaped the auction block.  Kriston Capps reports, "In November 2014, a federal approved a 'grand bargain' that resolved Detroit's bankruptcy and saved the city's art collection."  Actually, it was the total value of the collection that prevail over sum of the parts; the museum, private foundations and donors, and the State of Michigan raised more than $800 million to repay the city's outstanding pension debts and keep the collection in the city, for now.  Are there any saviors of Greek treasures out there?

If the specter of sale did not haunt the Detroit Institute of Arts, the city might still wading through bankruptcy proceedings as we speak. Be that as it may, the happy outcome was never a sure thing.  Creditors argued in favor of the sale.  Some even went as far as to say they had buyer ready to pay $2 billion for the collection for the complete city-owned collection, more than than the $800 million estimated netted by the city. The very thought of possibly selling off its treasures has the Greeks up in arms.  Time magazine just posted an article bySimon Shuster, titled "Greece May Have To Sell Islands And Ruins Under Its Bailout Deal" (http://www.time.com) that looks at this possibility.  The article quotes Georgios Daremas, strategist and adviser to the Greek Ministry of Labor, It's an affront...It's basically saying sell the memory of your ancestors, sell your history just so we can get something commercial for it...

Scylla and Charybdis
commond.wikimedia.org
Even if Greek Prime Minister Alexis Tsipas is able to navigate this agreement past the treacherous waters of Scylla-German Chancellor Angela Merkel-and Charybdis-the PM's party Syriza-one very big question remains, "How will Greece scare up $55 billion?" Quoting the Wall Street Journal, Mr. Capps writes, After six years of recession and counting, Greek liquid assets are scarce; presumably hard assets like beautiful islands and national treasures are off limits...(http://www.wsj.com)  Highly unlikely that Detroiters shared this optimistic outlook during bankruptcy proceedings.  After all, the city's most valuable cultural assets were nearly put on the auction black.  It is hard for yours truly to imagine the Acropolis with a "For Sale" sign in front of it.

Ruins in Crete
hellenicfoundation.com
Obviously, comparing Greece to Detroit is a little like comparing apples to oranges.  Both are financially debilitating situations but, as Mr. Capps explains, "Much of Detroit's debt was forgiven in the end, and, well, Detroit is not a member state of an international currency union."  However, the looming debate in Greece could still echo the one in Detroit on one point: "How can Greece afford afford not to sell off cultural assets when people are suffering?"  True, people cannot pay their utility bills with a priceless Hellenistic era vase.  The memories of ancient treasures being spirited off to museums and private collections still resonate within the Greek collective conscious.  As someone dedicated to cultural heritage preservation, this situation does present a conundrum.  What is more important, hanging on to your artifacts or selling them off to pay off massive debts?

Greek villas on the Island of Santorini
budgetravel.com
One thing is absolutely certain, the Greeks will not see a German flag flying over the Acropolis or the Greek Islands anytime soon. Regardless, the Greeks do possess hard assets-i.e. priceless antiquities whose value to global history is inestimable-that could be up for consideration.  Kriston Capps speculates, "If this deal is to proceed, Greek and Eurozone leader must guarantee that these assets must be identified and negotiated in advance."  He suggests that they take the form of new bank shares while the country recapitalizes its banks-an option offered by French President François Hollande.  Blogger would also like to suggest that when the Greeks begin to identify and negotiate their cultural assets, they develop a criteria based, perhaps, on UNESCO's criteria for determining contributors to world heritage.  Otherwise, selling off Greek history would be tantamount to #ThisisaCoup.

The Greek financial crisis is developing story and yours truly will continue to follow it, bringing you stories of how it is impacting cities and cultural heritage.

Wednesday, July 8, 2015

How Do You Define Your Neighborhood?

http://www.citylab.com/housing/2015/03/how-gentrifiers-change-the-definition-of-a-neighborhood/386986/



Mural of a couple
Flickr/Susan Semoneta
citylab.com
Hello Everyone:

It is time once again to go through the drop box folder and pull out some long neglected articles.  Today's post is an article by Richard Florida published in March of this year in CitylLab, titled "How Gentrifiers Change the Definition of a Neighborhood."  It is a discussion of research conducted in Philadelphia, Pennsylvania which revealed that race was the biggest indicator of how residents defined their changing neighborhoods. Whether it was change for the better or worse remains to been but the study looked how those differences in community definition can have a wide reaching effect on the future.

Richard Florida begins by quoting director Spike Lee who ranted to audience exactly how he felt about gentrification:

[W]hy does it take an influx of white New Yorkers in the south Bronx, in Harlem, in Bed Stuy, in Crown Heights for facilities to get better?...You can't discover this!  We been here.  You just can't come and bogart...What do they call Bushwick now?  What's the word? [Audience: East Williamsburg]...(expletive)...These real estate (expletive) are changing names!  Stuyvesant Heights?  110th to 125th, there's another name for Harlem.  What is it?  What is it?  What is it?  No, no, not Morningside Heights.  There's a new one. [Audience: SpaHa]  What the (expletive) is that?  How you changin' names?

South Philadelphia street
philebrity.com
The name given to a particular neighborhood matters when it comes to perception.  Specifically, "If gentrification remains one of the most hotly debated and most poorly understood urban issues, Lee's rant makes one thing patently clear: Black and white residents who live in rapidly changing neighborhoods perceive them (and talk about them) very differently."  Think about that for a minute or two.

This was the main conclusion in a very detailed study published by Harvard University sociologist and doctoral student Jackelyn Hwang.  Ms. Hwang's work focused on the gentrifying community in South Philadelphia, centered on interviews conducted on fifty-six residents in 2006.  South Philadelphia was once a depopulated, predominantly African-American neighborhood with high poverty and crime.  In the late nineties, the western portion of the larger Center City district began a revitalization process.  By 2006, when Ms. Hwang undertook her research, the neighborhood became a magnet for for middle- and high-income residents, most of home lived in newly developed townhomes.  The median household income soared by 140 percent between 1990 and the mid-aughts, about a little more than $40,000.  Also, the racial composition shifted to 50 percent non-Hispanic white.

Map of research site
Jackelyn Hwang
citylab.com
Jackelyn Hwang divided the neighborhood into four sectors (see map on the left), primarily focusing her attention Area II, the core of the demographic changes.  Ms. Hwang's methodology was designed to get a better understanding of how residents's perception of their changing neighborhoods differ.  She carefully structured a sampling of twenty-six African-American residents and an equal number of Caucasian residents, two bi-racial residents, and two Native-American residents. She further subdivided the sample according to level of education, length of time in the community, income, and age.  Nearly one in four of the Caucasian residents had a least a college degree and just a little 10 percent of the African-American residents had the same.  Ms, Hwang found that the Caucasian residents lived in the neighborhood for a shorter period of time than a similar number of African-American residents-median of fiver years for Caucasians versus 23 years for African-American residents.

The interviews lasted between 20 minutes to an hour, concentrating on resident perceptions of the neighborhood and how the defined their owned neighborhood and those adjacent.  Mr. Florida writes, "Her questions probed the respondents on the neighborhood's changes over time, in particular its identities and boundaries.  The respondents were also asked to draw maps of their neighborhoods, complete with boundaries and place names, as a way to better comprehend the cognitive maps they use understand and relate with the places.

Alan's neighborhood definition
LHS: drawn by Alan
RHS:transformation of boundaries on map of this section
Jackelyn Hwang
citylab.com
The map on the left hand side was drawn by Alan, 59-years-old, African-American, college educated, longtime resident of South Philadelphia.  Alan referred to the entire area as "South Philly," in a likewise manner as the minority participants in Ms. Hwang's study, using a number of major streets to define his neighborhood's boundaries.  Alan did not define his community in context to crime or change.  This is something that Ms. Hwang noted in many of her non-Caucasian participants, stated that crime and neighborhood changes were everywhere and not distinct to particular neighborhoods.

Richard Florida writes, "Alan, along with the majority of the non-white respondents, used his map to resist exclusion and 'reify' the neighborhood's older identity in the midst of change.  To divide their neighborhood into smaller areas would, in their view, be 'inauthentic.'" Interestingly, the Caucasian participants did not identify the neighborhood as "South Philly," choosing the newer monikers of "Graduate Hospital," "G-Ho" (that can have all sorts of connotations), "South Rittenhouse," and "Southwest Center City."  They often expressed ambivalence about boundaries and as a result skewed toward using less conventional boundary markers.  For example:

Melissa's neighborhood definition
LHS: drawn by Melissa
RHS:transformation of boundaries on map of this section
Jackelyn Hwang
citylab.com/popist.com
The map on the left hand side was drawn by Melissa, a 30-year-old college-educated Caucasian resident.  Melissa used thick black lines to indicate the southern and eastern borders of her neighborhood as nameless crime areas.  Ms. Hwang observed that this crime-ridden No Man's Land was a few blocks from Melissa's home and Melissa had firmly placed herself outside the area. Ms. Hwang further observed, "...that the area Melissa and many other white participants singled out as unsafe did not actually have more overall crime.  In fact, the vast majority of property crime occurred in the whiter, wealthier areas to the north of Melissa's 'crime area.'"

Eventually, Ms. Hwang discovered "...that neighborhoods and their boundaries have important symbolic meanings."  She writes in her study, the way residents define their communities ignites whether or not a group feel that they fit with the identity associated with a space and their strategies to exclude or include other to make the neighborhood identity align with with their personal identity.  A Harvard University study is really not necessary to measure the way Caucasian and African-American residents identify their Philadelphia neighborhood regardless of income or length of residency.

Giordano
South Philadelphia
michaelangelina.com
The big and most obvious takeaway: African-American and Caucasian define and identify with their changing neighborhood differently. Ms. Hwang's African-American participants defined the neighborhood as a large and inclusive spatial area, using single name and conventional boundaries, invoking the area's black cultural history, and often directly responding to the alternative way residents defined their neighborhood.  Yet, Caucasian respondents viewed their neighborhood  as smaller, called it different names and used unorthodox boundaries.  These borders were used to distinguish their neighborhoods and the areas they perceived as low-income or high crime.

South Street Bridge
Philadelphia, Pennsylvania
visitphilly.com
One the one hand, you can dismiss these differences as a matter of semantics.  Ms. Hwang's conclusions demonstrate this inequality forms "...the way neighborhoods are perceived and socially constructed."  It is those perceptions that have real world consequences.  One place these differing perceptions have real effect is in the distribution of reinvestment and redevelopment funds, which are disbursed according to informal community boundaries. Mr. Florida writes, "That means that certain areas can be 'defined out' of much-needed money as 'new' neighborhoods' reputations and fortunes rise.

South Street Headhouse District
Philadelphia, Pennsylvania
southstreet.com
 Jackelyn Hwang noted that "...urban theorists have long been preoccupied with defining the neighborhood."  To wit, "The early Chicago school theorists Robert Park and Earnest Burgess, who continue to influence the way we think and talk about urban areas,...living, breathing organisms, and defined the neighborhood by its 'natural' features, composed of people with similar socioeconomic and racial characteristics and divided by streets, rivers..."  Although Messrs. Park and Burgess believed that neighborhoods underwent biological-type "invasion" and "succession" processes, their concept has stayed essentially static.

Be that as it may, Ms. Hwang echoes Jane Jacobs, finding real neighborhoods have more dynamic characteristics.  Neighborhoods do change and change dramatically.  She found that the issue of how we define neighborhoods has particular relevance in neighborhoods in states of flux.  Ms. Hwang writes,

Most whites defined the areas as many things, except how minority respondents defined the area...The large and inclusive socially constructed neighborhood was eventually replaced.  In short, the gentrifiers won out.


Tuesday, July 7, 2015

Under The Radar: Historic Preservation and Urban Revitalization in Latin America

http://www.arupconnect.com/2015/04/01/preservation-and-revitalization-in-latin-america/



Mexico City historic district
Mexico City, Mexico
cuanhtemoc.tv
Hello Everyone:

About a few months ago, blogger came across an interesting interview with Pablo Lazo, the head of Latin American masterplanning and urban design practices for Arup in the Americas.  Historic preservation and urban revitalization is something that does not get any attention in the media, which is all too focused on scandal and crime in the region. However, Latin America cities are rich with buildings, streets, and landmarks that  span history from the pre-Columbian era and the present.  Unfortunately, in the late twentieth century, urban centers fell out of fashion as cities began sprawl leading to a sad state of disinvestment and decay.  Nevertheless, there is good news.  Currently, many governments are reinvesting heavily in their urban cores.

Narrow colonial street in downtown Lima, Peru
dwell.com
The first question posed to Mr. Lazo is "How prevalent is this kind of activity?"  Pablo Lazo replied:

Many cities in Latin America have a city center that has been in decay for years, for many different reasons.  And often when there's a change in government there's suddenly the appetite to do something about it.  In Barranquilla, Colombia, the city government, with the support of the federal government, has put a plan together.  This follows the path of other cities in the region such as Mexico City and Lima, Peru.

Regarding the commonalities in preservation and urban revitalization efforts throughout the region, Mr. Lazo responded:

The first place of the where they typically focus is the historic core, which has great cultural value and existing infrastructure that the up-front investment can leverage. Governments also often see these areas as having a huge potential to bring external investment and new jobs.

Urban revitalization plans are becoming more and more economically driven...We need to be aware that there is always a tension between inserting a new economy into a particular piece of the city and preserving the activity-and residents-that are already there.  Sometimes there is a perception that these areas have no economic structure...when in reality the existing system is working quite well, and only needs specific adjustments to make it better.

Another commonality is that the buildings' external appearance is usually what first captures the attention of policymakers...They typically say "We must do something about these beautiful buildings that have been abandoned and will be lost forever if we don't save them."


Barranquilla, Colombia
south-america-travel.info
Pablo Lazo goes on to point out that ...beneath the surface of every historic center you have a very ancient urban infrastructure that has also not maintenance and upgrades.  Mr. Lazo seems to casually regarding this as just a matter of receiving more attention.  He continues, ...it's very common that all these plans to revitalize historic cores in Latin America do also look at infrastructure-especially if the plans aim to bring in new economies that need state-of-the-art infrastructure.  He does acknowledge that government really do not know how to remedy the problems.  After all, anyone can look at an old building and come up with some idea how to fix it.  Yet, infrastructure upgrades require a more cross-disciplinary approach.  Therefore, government agencies solicit private firms for proposals about what to do with historic cores.

Street scene in Buenos Aires, Argentina
commons.wikimedia.org
Another commonality that Mr. Lazo discusses at length is the necessity for elaborate plans to protect the cultural and heritage resources located in the historic cores.  Mr. Lazo laments,

But more and more we're finding that because the public sector does not have the money to upgrade all these buildings, they need to accept that the area's appearance will change somewhat.  There's often a tension between the need to adapt new uses, new companies, and the fear of compromising the historic value.

Blogger wonders if Latin American municipalities have any sort of historic preservation ordinances.  Mr. Lazo comments, ...government planners have to decide what is the right level of heritage protection for the situation and what is just going to destroy your economic case for revitalization.  Sounds a little too subjective but then again, historic preservation can be very subjective by nature.  In Mr. Lazo's opinion, the above stated are the commonalities that he has observed throughout Latin America.  However, he does acknowledge that cities differ on their understanding of what protecting cultural heritage means.  He cites the broad range of understanding cultural protection as the main challenge.

Museum of Betrayal and Tiradentes
Ouro Preto, Brazil
en.wikipedia.org
 The next and most obvious question posed to Pablo Lazo is to give examples of the different way cities have dealt with cultural heritage protection and urban revitalization.

Mr. Lazo begins with an example of Paraty in the state of Rio and Ouro Preto in Minas Gerais, which are under the protection of the World Heritage Organization.  He says,

The revitalization plans in these cities have a lot of similar concerns.  But in Santo,where the historic center is not part of the UN program, the revitalization plan...had more freedom to debate things like economic benefits and incentives, changes in land uses, increases in building density...The other example I could give is in Barranquilla, in Colombia...The city isn't part of the UN program, but national standards are quite strict....The historic preservation plan for the center had to be in a very precise urban framework document in order to establish the definitions, the objectives, the outcomes...

Colonial building in Caracas, Venezuela
traveltips.usatoday.com
Given the diversity of understanding and approaches to historic preservation and urban revitalization, the outcomes are noticeably different.  Returning to the example of Paraty, Mr. Lazo says, ...all the programs for the revitalization of the historic core have been on a small scale.  The strategies are very localized and not very inspirational in terms of changing the whole image of the historic center...

Pablo Lazo moves onto the example o Recife, in northwest Brazil noting, ...It's not part of the UN program but it has a lot of policies protect the building heritage, because it is a very important city in terms of Brazil's history.  But when the government started drafting the revitalization program, it was very clear that in order to bring new economic benefits and new activities to the center...the only way to do it was was to completely ignore...these protection and building conservation rules....

Mr. Lazo also cites Panama City, also not part of the WHO cultural heritage protection program stating, ...the historic core transformation started with a joint venture with the private sector aiming to put new infrastructure in place before any project came up...So they invested in a lot first in the infrastructure, put all new lights in the underground, new telecommunications and fiber optics.  This state-of-the-art urban infrastructure has now created a huge economic positive impact. 

Panama City historic district
Panama City, Panama
4gress.com
Pablo Lazo was asked, "In the US there's a great deal of talk about the growing preference for dense urban areas, particularly among millenials.  Is the same thing happening in Latin American cities?  Is that one of the drivers for upgrading these historic cores, or do you think the situation is significantly different from the North American context?"

Mr. Lazo responded by agreeing, to extent, ...that younger generations are interested in moving into city cores because they offer conditions that more attractive than those on the periphery.  One is the close interaction with other people; all these historic areas are in the center of cities, and urban structures...You have, you know, the small streets, squares, that promote close interactions with people.  These are places for people and not for cars...

Plaza de la Cultura
San Jose, Costa Rica
en.wikipedia.org
Next question, "San Jose, Costa Rica, has a lively historic core, but many of the foreign companies that operate in the city are based in a new suburb that offers high-end stores and restaurants and additional security.  Given the dramatic social stratification found in much of Latin America, is this a common situation?  Is it difficult to attract new businesses to downtown cores due to concerns over safety and related issues?"

Mr. Lazo acknowledged that socioeconomic factors are among the top three challenges in the design process. He also acknowledged that gentrification does rear its artisanal head when new infrastructure is introduced to parts of cities that have been abandoned and/or neglected.  This results in the displacement of of long-term low- to moderate income residents, something Mr. Lazo seemed to note with in a matter-of-fact manner.  Mr. Lazo said.

When developing a plan, you have to think hard about whether you need to displace people because of a particular reason.  If you don't want to displace people, you need to develop a strategy for better integrating them into the new economy that is going to come to these areas because your are going to create employment opportunities, new jobs, for these communities.

The Paris-London neighborhood in Santiago de Chile
digitaljournal.com
Pablo Lazo went on to address the safety issue:

As you said, the people that cities are trying to attract to historic centers, people of higher socioeconomic status, want to feel safe.  But as part of the plan, you have to do a lot of stakeholder engagement to define the level of diversity you want...This eventually improves the security in those areas.

He continues with a brief discussion on why foreign companies and high-end retail and commercial businesses prefer the suburbs:

At the same time as cities regenerate historic cores, some also create clusters in other parts of the city for industries and companies that do prefer an isolated, closed community.  Generally these are industries or companies that, apart from the need to have a secure environment, need large areas and buildings that urban historic cores cannot offer.

Morelia, Mexico City, Mexico
mexicocolonialcities.com
Finally, Mr. Lazo was asked, "Are there any projects that you think have done a particularly good job of paying attention to socioeconomic diversity?"

Mr. Lazo was quick to point out Mexico City, Mexico because ...they have managed to maintain a lot of the existing population that used to be living in very derelict situations and conditions.  He cited the government's initiatives to integrate long-term residents into new employment structures which resulted in their long-term retention in the neighborhood.  He sounded enthusiastic over the way the plan had the ability to change the way people moved about the historic core: ...Now there are more pedestrian-friendly areas and streets.  This has recovered space for people-and that's what urban historic cores are for.

The interview with Pablo Lazo provided fascinating insight into the strategies used in Latin America to address historic preservation and urban revitalization.  Blogger would love to read more about this subject and hopes that it will get more attention then all the negative stories about the region. Perhaps it is a good thing that all these initiatives are staying under the radar because it allows the diversity of approach to operate freely.  This can result in historic preservation and urban revitalization programs that tailored to each country, at the macro- and micro-level.  After all, historic preservation is all about your community.

Monday, July 6, 2015

Human Dignity And Building Better Cities

http://nextcity.org/daily/entry/pope-message-urban-planners-cities-encyclical



Pope Francis
en.wikipedia.org
Hello Everyone:

It is Monday and the start of a new week.  Before yours truly gets going, blogger wanted to let you all know that the South Carolina legislature has voted to removed the Confederate flag from the State Capitol.  It is a step in the right direction but blogger would like to see a more thorough and honest discussion of race in the United States.  The American Civil War ended on April 9, 1865 and that flag should have come down for by April 10, 1865, put in a box, and labeled "American history teaching tool."  Alright, on to today's subject, Pope Francis's encyclical.

Since his election on March 13, 2013, Pope Francis has proved himself different from his predecessors. Different, in this case, in a good way.  The pontiff has been taken on the role of reformer, speaking out on homosexuality, interfaith relations, and most recently the environment. Recently, Pope Francis published his first encyclical which called for a massive response to climate change.  Anna Clark wrote in her Equity Factor article for Next City titled, "Pope to Urban Planners: Build Better Cities," the pope had a direct message for urban planners: "Build better neighborhoods for the poor.  And while you're at it, find a way to integrate the natural world in city design."  The pontiff wrote in Laudato Si, subtitled "Our Care for Our Common Home," We were not meant to be inundated by cement, asphalt, glass and metal, and deprived of physical contact with nature.  The message is quite clear, urban planners have a responsibility to create healthier cities.

Streets of Shanghai, China at night
commons.wikimedia.org
Here is a truism: "Cities have become unhealthy places for human beings-not only because of toxic emissions, but also because of poor transportation, visual pollution, social exclusion violence, noise and even 'the loss of identity.'" Looming above all this like an ominous storm cloud, ready to burst, is inequality. The pontiff writes,

In some places, rural and urban alike, the privatization of certain spaces has restricted people's access to places of particular...In others, 'ecological' neighborhoods have been created which are closed to outsiders in order to ensure artificial tranquility.  Frequently, we find beautiful and carefully manicured green spaces in so-called 'safer' areas of cities but not in the more hidden areas where the disposable of society live.

La Pyramide Market
Abidjan, Côte d'Ivoire
Iwan Bann
theguardian.com
This rather frank and thoughtful analysis has put the head of the Catholic Church in the same league as mainstream science.  The encyclical is a carefully considered document on the "...interconnectedness of the natural and built environment."  The pontiff's theme is the choices we make in creating the places we live and their consequences for human behavior.  In the encyclical, the pontiff urges, those who design buildings, neighborhoods, public spaces and cities to move beyond their comfort zones and draw on the various disciplines which help us to understand people's thought processes, symbolic language and ways of acting.  It is not enough to seek the beauty of design.

Early morning Berlin, Germany
carjet.com
Specifically, the plans and projects must work to the benefit of everyone, not just a select populace.  Quoting the encyclical, Ms. Clark writes at every turn,  it is important that urban planning always take into consideration the views of those who will live in these areas.  This is not that much different from the current thinking in urban planning scholarship-include the stakeholders in community development discussions.  It is not just urban planning that is in the sights of Pope Francis, historic preservation is also on his radar.

The pontiff understands the absolute necessity to  protect the common areas, visual landmarks and urban landscapes which increase our sense of belonging, of rootedness of 'feeling at home' within a city which includes us and brings us together.  That very necessary sense of community.  However, the pontiff is talking about preservation for the sake of buildings and places, rather, preservation for the common good and made accessible to all.  Ms. Clark reports, "When they are well integrated into the landscapes, residents of the city will feel a deepened sense of the whole.  When they are not well integrated, they contribute to isolation and separation."

St. Peter's Square
Rome, Italy
dailymail.co.uk
Pope Francis writes,

Interventions which affect the urban or landscape should take into account how various elements combine to form whole which is perceived by its inhabitants as a coherent and meaningful framework for their lives...Others will then no longer be seen as strangers, but as part of a 'we' which all of are working to create.  For this same reason, in both urban and rural settings, it is helpful to set aside some places which can be preserved and protected from constant changes brought by human interventions.

Another concern for the pontiff is housing.  He makes note of the fact that state budgets allocate a small portion for suitable housing across the social spectrum, "...which cuts right at the heart of human dignity that he champions throughout the encyclical."  Pope Francis quotes from the Compendium of the Social Doctrine of the Church (2004):

In some places, where makeshift shanty towns have sprung up, this will mean developing those neighbourhoods rather than razing or displacing them...When the poor live in unsanitary slums or dangerous tenements, 'In case where it is necessary to relocate them, in or not to heap suffering upon suffering, adequate information needs to be given beforehand, with choices of decent housing offered, and the people directly involved must be part of the process.'" (http://www.catholicscholarsforworkersjustice.org/compendium%20of%20the%...)

Destroyed hutong
Beijing, China
Boris van Hoytema: Flickr
theculturetrip.com

Anna Clark notes, with some amusement, "When Francis turns his attention to transit, there is perhaps unintentional humor in his understatement.  The quality of life in cities has much to do with systems of transport which are often a source of much suffering for those who use them."  Another truism.  A third truism in this article is car culture is a major source of pollution, and road construction and parking lots wreck the landscapes. However, getting everyone to use public transportation is easier said than done.  The pontiff believes that there needs to be improvements to public transportation if you are going to convince the majority of people to leave their cars at home. The pontiff points to the obvious reasons: unreliability, crowding, and lack of safety.

Anna Clark concludes, "Collectively, the encyclical affirms how important it is to make the moral case for city design.  Whether he is discussing the need for improved utilities in rural areas of the value of beauty in architecture."  Pope Francis links his thoughts on urban planning and design to our own interconnectedness, Our insistence that each human being is an image of God should not make use overlook the fact each creature has its own purpose.  None is superfluous...

Yours truly's view on the encyclical is that pontiff seems to be restating urban planning scholarship. Everything stated in the article, thus far, indicates a moderate approach to building better cities. Perhaps it would be a bit much to expect the leader of the Catholic Church to take a more radical stance on urban planning however, blogger does applaud the pontiff's position.  Yours truly does not expect the powers that be to act upon the encyclical, the days of a pontiff's far reaching influence on civic matters are long gone.  Perhaps developers and planners will paid attention to the words of Pope Francis and become more conscious of the interventions they make and how they affect the populace. Blogger does agree with the pontiff that human dignity must be a fundamental factor of the choice we make.  The Laudato Si is the template for how to make human dignity an essential part of the planning and development process.




Wednesday, July 1, 2015

Which Way Upward?

http://theatlantic.com/business/archive/2014/01/why-is-the-american-dream-dead-in-the-south/283313/



Rest in Peace American Dream
Flickr: Sasha Y. Kimel
theatlantic.com
Hello Everyone:

Southern United States has lately been in the focus of media attention, for all the wrong reasons.  Really, it is not Satan's spawning ground; in fact the South has made many positive contributions to global cultural history (Jazz, Blues, Harper Lee, William Faulkner). Unfortunately today, yours truly has another negative subject to talk about in relation to the South-why the American Dream is dead in that part of the country.  The Atlantic recently resurrected an article by Matthew O'Brien published on January 26, 2014 titled "Why Is the American Dream Dead in the South?" This piece is a timely look at why upward mobility in the South and Ohio has stagnated over the last fifty years despite growth in other parts of America and the rest of the developed world.

Historic King Street
Charleston, South Carolina
tripadvisor.com
During the late stages of the 2012 Presidential election cycle, voters heard a great deal about the 1 percent versus the 99 percent.  That is, the top one percent of income earners are killing the American Dream for the remaining 99 percent.  There is one other component that did not receive as much attention, where you live.  Once again, location does matter.  Yes, the richer are indeed getting richer, but according to study "...that hasn't made it harder for the poor to become rich."  There is good news and bad news.  First the good news, workers at the bottom are just as likely advance up the income ladder as they were fifty years ago.  Now the bad news, workers at the bottom are just as likely advance up the income ladder as they were fifty years ago.  Allow blogger to explain.

7th Street Station
Charlotte, North Carolina
queencitytours.com
As much as like to tell ourselves that America is the land of opportunity, the harsh reality does not quite reflect the rhetoric-not for awhile.  The United States has experienced less social mobility than countries such as Denmark.  As Mr. O'Brien points out, "And that's more of a problem the more inequality there is."  Let blogger clarify:  Upward mobility matters more when there's a great disparity between rich and poor.  Therefore, despite the fact that mobility has not gotten worse, the consequences are worse today because there is greater inequality.

Matthew O'Brien writes, "But it's a little deceiving to talk about 'our' mobility rate. There isn't one or two or even three Americas. There are hundreds."  Raj Chetty, Nathaniel Henrndon, Patrick Kline, and Emmanuel Saez examined "commuting zones" (CZ) within America and discovered that the American Dream is still alive and kicking in parts of the nation. Mr. O'Brien continues, "Kids born into the bottom 20 percent of households, for example have a 12.9 percent chance researching the top 20 if they live in San Jose...But kids born in Charlotte only have a 4.4 percent chance of moving from the bottom to the top 20 percent.  That's worse than any developed country..."

"Geography of the American Dream"
theatlantic.com
  Matthew O'Brien's colleague Derek Thompson refers to the map at the left as "the geography of the American Dream,"  The map presents data where children have the best and worst chance of moving from the bottom quintile to the top quintile.  In Mr. O'Brien's blunt assessment, "...the South looks more like a banana republic."  (apologies to any readers in Central and South America).

One question that comes to mind is why the chances of upward mobility are greater in California than North Carolina?  Answering his own question, Mr. O'Brien writes, "Well, we don't know for sure, but we do know what doesn't."  The research revealed that local tax and spending decisions have some bearing, but not a great deal, on the regional disparities. The quality of schools vis-a-vis class size has no bearing; nor do local colleges and tuitions.  What abut the labor market, including manufacturing and foreign competition?  Non-factors as well. Therefore, what were the factors in the upward mobility gap?  Let blogger list them for you:


Multi-racial children
worddsonalimb.com
Race: The research team concluded that the larger the African American population, the lower the upward mobility.  However, this is not a race issue.  Rather, it is a rich and poor one.  Mr. O'Brien writes, "Low-income whites who live in areas with more black people also have a harder time moving up the income ladder."  In short, it is about where said black live that hurts mobility.

Segregation: Being poor can be seem very isolating-isolating from good jobs and schools.  it turns out  the larger the African American population, the more segregated along economic and racial lines a place tends to be.  Therefore, more divided a place is, the more likely that sprawl will occur.  The greater the sprawl, the less likely higher-income earners will invest in infrastructure.

Protesting segregation in schools
teachforamerica.org
This leave the low-income earners with no access to the touchstones of the American Dream.  They are left with bad schools, demeaning jobs, and awful commutes should they find suitable employment.  Therefore, as Mr. O'Brien surmises, "...it should be no surprise that the researchers found that racial segregation, income segregation, and sprawl are all strongly negatively correlated with upward mobility."  However, what might be surprising is that it was irrelevant whether or not the wealth disassociated themselves from everyone else.  What did matter was that the middle class did cut themselves off from the low-income population.

Social Capital: Living in middle class communities is beneficial to upward mobility.  It results in better schools, better jobs, and better institutions (religious and civic).  People form relationship networks, which are positively correlated to upward mobility.  The Mormon communities in Utah is a stellar example of a vast safety net and services.

Inequality
André da Loba
nytimes.com

Inequality:  F. Scott Fitzgerald famously put it, "The rich are different from you and I," to which Ernest Hemingway responded "They have more money than you and I."  They also live in a world onto themselves.  It is a world of privates schools and an endless supply of academic enrichment programs.  This keeps the scions of the super rich from fall too far behind but it does not prevent the poor from moving up the scale.  There is simply no connection between the continued rise of the 1 percent and upward mobility.

Nevertheless, inequality does matter within the lower 99 percent.  The greater the gap between the poor and rich (not the super rich), the less mobility exists.  It does make sense in its own way, "...it's easier to jump from the bottom near the top if you don't have to jump as far.  The tup 1 percent are just so high now that it doesn't matter how much higher they go; almost nobody can reach them."

Family
greatoakgazette.com
Family: the bedrock institution of a civilization.  Family, who raises you, matters more than race, jobs, education, religious affiliation, and where you live.  At the risk of sounding like a broken record, children do better in a stable two-parent home.  Blogger recognizes that this is not always possible. However, blogger also believes that children need positive parental figures in their lives if they are thrive in this world.

Matthew O'Brien writes, "It's not clear what, if any, policy lessons we should take from this truism."  Mr. O'Brien colleague pointed out we don't really have any idea how to promote marriage.  We can try telling people how great it is to get hitched.  We can even get rid of the marriage penalties some low-income couples face.  But these won't, and haven't, been making more people exchange till-death-do-us-parts.  Poor women understand that cajoling, guilting, or just yelling at people to get married does not mean your partner will be a good spouse and provider. These women do understand that marriage is important and sometimes, remaining single is better than a bad marriage.  Amen to that.

Should we worry about flat mobility?  It depends on socio-political-economic outlook on life.  A conservative will look at flat mobility and think, see we shouldn't worry about the top 1 percent, because they're not making the American Dream any harder to achieve.  If you tend to lean liberal, then you look at flat mobility and say, see, we should care about inequality, because it can make the American Dream harder to achieve-and it raises the stakes if you don't.  Both points of view argue in favor of upward mobility.  However, that is not good enough to let it stagnate.

While the article "Why is the American Dream Dead in the South" does not focus specifically on the Southern United States, it does make some good points that relate to upward mobility in that region. While this article does not offer any tangible solution, it does offer some thoughts on the direction the South can take if it truly wants to move forward.